
So I have been reading on two thinkers. One was a liberal who became a Calvinist and the other a Calvinist who became a liberal. The former is Abraham Kuyper & the latter John Rawls.
I was struck by Kuyper's notion of the state. Like many Calvinists he saw different spheres in this life and believed that they should be kept separate and distinct. One of those is the state.
Kuyper based his view of the state on the Christian doctrine of the fall. In his view, the state exists as a product of the fall. If the fall had not occurred, there would be no need for government, because human relationships would properly exist between family & neighbor. The fall caused deep alienation & fissure in these critical relationships, and human government is the product. As such, the state is a form of common grace. Laws operate to restrain the evil that man inflicts on his brother & neighbor. Of course, when Christ returns, the state will be unnecessary as the alienation of men will be healed.
It is this foundational notion of the state, based on Scripture, that makes Kuyper's thinking so helpful. He recognized that libertarian ideals push humans to anarchy, because human freedom is a destructive in a fallen world. On the other hand, the temporary notion of the state prevents a believer from excepting statism, because such a concentration of power itself can produce great evil. Thus, Government is not social contract, nor is it a necessary evil. Instead it is a form of grace given during evil days.
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Now to John Rawls. What strikes me about Rawls is his notion that in ethical philosophy, merit is unethical. Men use merit as an excuse for unethical, immoral acts. This idea is strangely consistent with the Christian notion of grace. Merit is not entirely a bad thing in itself, but as an end merit can produce both reliance on self & xenophobia. Merit focuses on what is deserved as a result of labor, rather than what is owed because of ontological realities. Of course, Rawls attended old Princeton and even wrote his undergraduate thesis on the doctrine of original sin. Thus, despite his latter lapse in faith, there is little doubt that Rawls ethical theories were the product of Calvinist presuppositions about human nature & grace.
I need to read more on these two.





